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The “Tao” leads to Baobao.comWhere is the way to discuss whether the love of Confucianism can be different
Author: Wu Chongqing
Source: “Reading” Issue 2, 2018
Time: Confucius was in the 15th day of the 15th month of the 15th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the 19th month of the />
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Sanders at Harvard (Source: ofa.fas.harvard.edu)
Sanders at Harvard (Sanders) Theatre is the largest lecture hall on campus. In addition to hosting music festivals, celebrity lectures, and festival exhibitions, some popular courses are often set to be held here. When I visited Harvard and Yanjing Academy from 2002 to 2003, Du Weiming, who was the president of Yanjing Academy, taught “Confucian ethics” as the focus course of Harvard at the Sanders drama. Every Monday, Harvard students at 700 to 800 were under a black pressure. More than ten years have passed, the Sanders drama has welcomed another Chinese modern philosophy teaching that is sought after by students. The course is called “China Modern Ethics and Political Management Discussion”, which is one of the three most popular choices for students at Harvard. This is a master of the body, language is vivid, and does not require any help from the lanterns, and is like the actor who plays the role of the role. He stood at the Sanders stage and said to students: “If you focus on the full course, read and think about every text seriously, and try to put what you have learned in the course, I would like to say: this course will change your career.” He is Michael Puett of the Harvard East Asia Department, one of the five professors at the Harvard Distinguished Teaching Chair.
Mikel Puqin (Source: www.theeditorial.com)
Puqin’s excellent lectures have been compiled and the Eastern Asian society has shown unusual enthusiasm for this book. Japan (Japan) and South Korea respectively published in 2016. The book was written in Japanese and Korean. The Chinese publishing community also expressed its storm and released the Chinese version in March 2017, renamed “Harvard Chinese Philosophy” (CITIC Book Group, which is only listed in the following page). In this book, Pu Feng believed that the questions responded to by the teachings of modern Chinese fools are very similar to those we face tomorrow – how to deal with others, how to make decisions, and how to meet Entertaining feelings‘s rise and fall of life, how to influence others, what kind of career to choose, and believe that modern Chinese fools provide new insights on how people can live a happy life. The solutions they advocate are more interesting than ever.
“Harvard Chinese Philosophy Course” (CITIC Book Group, 2016)
Pufeng believes that people’s understanding of “traditional society” is too rigid, so he neglects the “past” cleverness, and mistakenly treats the leading thinking of today’s society as a unique and correct thinking that can let us control our own life, thereby making people Entering a series of misunderstandings, thinking that “our career is in an unprecedented unrestrained era”, “we all know how to choose the purpose of career advancement”, “‘Who are we’s?’ Truth hiding in our hearts.” Purgh realized that people’s thoughts about a beautiful career are rooted in the “predetermined” concept of the Sixteenth Celestial Carres’ culture—“this kind of conception and chosen ‘choose’博官网‘ and a God who has planned for everyone’s wishes”, he said that although tomorrow’s people no longer think about the world with “predictable arguments” and “optional choices”, they even No longer trust in God, but his thinking method has not changed, that is, he thinks that everyone is a true and unchanging unique self (seeing like “optional”), and everyone has an unchanging truth in their hearts, and they should be honest with them (seeing like “God”). In this way, “You divide yourself from the real and confusing reunion, and you eliminate itAs a talent for personal growth” (page 78). In the eyes of Pu Feng, when we face the remnant world, we must first start to open the so-called “true self”, break the fixed career state, and find the ability to develop our own. It is precisely in this way Based on the basis of understanding, General Feng developed a discussion on the Confucian gifts. He believed that Confucian gifts did not restrict or suppress people, but were exactly a revolutionary energy of people in the process of development itself. Gifts were actually a process of constantly adjusting themselves and establishing self-awareness博官网 is a single social solution to people. The gifts have actually allowed us to experience differences in the moments of differences and the field to keep a short distance from our daily lives, “In this Baocai In a short moment, we are like our life in a world of ‘imagination’ (page 32). Gifts are a kind of “imagination” in order to break the inherent form of self and the world. “Through these simple ‘imagination’ gifts, we set up a new world” (page 53). This is what Pu Feng calls “‘as if’world”, which is also the key word of Pu Feng’s book. Speaking of Pu FengBaoqing Stories I studied humans in Chicago in my early years and trusted him to know Victor Turner, who once taught in the Department of Humanities in Chicago. The difference between Pufeng’s “imagination” gift is actually not much different. Tener calls the “liminality” of the transformation between two stable states, and another former humanist Arnold Van Gennep’s “through ritual” (including separation rituals, restricted stages, combined rituals). However, the prickly scattered into a group, faintly Baohua Stories hummed. The Confucian tribute this kind of slight sign of Confucian tribute overturned the dream of the people of the May Fourth New Civilization Movement. Ye was forced to witness the entire book in his dream. The content was mainly about the heroine Confucian tribute.
“The Story Process: Structure and Reverse Structure” (Aldine De Gruyter, 1995)
Pufeng finally emphasized the process of “the way of Confucius and the gifts” and “the way of Mencius and the way of benevolence” based on nature, emotion and rationality. “Adult” starts with “close-in-one emotions”. “We must cultivate our own feelings and transform them into a better way to respond to others in a state” (pages 29-30). In fact, the gift is to avoid the rigid and single body color, and to treat people around you well, that is, to respond to others with kindness (that is, what is called “benevolence”). In this process, individual needs cultivate and always maintain a sensitive perception of the situation, respond appropriately to others, and combine feelings with Sweetheart Baobabcai Network wisely and well. This is the cultivation of the “heart”, “raising the mind means strengthening our judgment. href=”https://blog-tw.net/Sugar/”>博官网—When seeing a larger format, understanding the causes behind a person’s behavior, and being clear about the emotions of differences (such as anxiety, fear and happiness) will show a person’s disagreement. If you have cultivated the ‘heart’ of unity of wisdom and feelings, you will not ask how you should deal with various encounters in your career” (page 77).
Pufeng said that the “Tao” reminded by modern fools in China is “not a harmonious ‘fantasy’ that we must abide by as much as possible, but a path in which we continue to expand through our own choices, actions